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[maafkan]

Hadis Sahih Bukhari, Volume 8, Book 74, Number 257:
Narrated 'Aisha (the wife of the Prophet):
'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

terjemahan:
Dikisahkan oleh 'Aisha (istri Sang Nabi):
'Umar bin Al-Khattab sering berkata kepada Rasul Allah, "Suruhlah istri2mu mengenakan kerudung." Tapi Sang Rasul tidak melakukan hal itu. Istri2 Nabi biasa buang hajat hanya di waktu malam saja di Al-Manasi.' Suatu kali, Saodah, anak perempuan Zam'a keluar dan dia adalah wanita yang tinggi. 'Umar bin Al-Khattab melihatnya dan berkata, "Aku tahu itu kamu, wahai Sauda!" Dia ('Umar) berkata begitu karena dia ingin ada perintah illahi tentang pemakaian kerudung (hijab bagi wanita). Maka Allah menurunkan ayat pengerudungan. (Al-Hijab; seluruh tubuh ditutupi termasuk mata).

Berdasarkan keterangan hadis bukhari di atas, ternyata hijab, jilbab, niqab tidak lebih daripada WC portable!! Hijab dikenakan Muslimah agar bagian aurat mereka tidak tampak ketika buang hajat. Masyaallah!! Kenapa tidak membangun WC tertutup saja?? Kenapa malah perempuannya dikerudungin dan harus membawa WC portable ini ke mana2?

Lagi-lagi, si Adadeh memahami, jilbab dengan "lugunya".

sudah jadi Motto Adadeh : " tiada hari tanpa pelintiran"

Bila ada kawan yang ingin menanggapi terlebih dahulu dipersilahken....

[maafkan]

Pertama, mari kita lihat Dalil dari Qur'an:

1. Surat Al-Ahzab ayat 59:

يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً

[33:59] Hai Nabi, katakanlah kepada isteri-isterimu, anak-anak perempuanmu dan isteri-isteri orang mu'min: "Hendaklah mereka mengulurkan jilbabnya1233 ke seluruh tubuh mereka". Yang demikian itu supaya mereka lebih mudah untuk dikenal, karena itu mereka tidak di ganggu. Dan Allah adalah Maha Pengampun lagi Maha Penyayang.



2. Surat A-Nur ayat 31:

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

[24:31] Katakanlah kepada wanita yang beriman: "Hendaklah mereka menahan pandangannya, dan kemaluannya, dan janganlah mereka menampakkan perhiasannya, kecuali yang (biasa) nampak dari padanya. Dan hendaklah mereka menutupkan kain kudung kedadanya, dan janganlah menampakkan perhiasannya kecuali kepada suami mereka, atau ayah mereka, atau ayah suami mereka, atau putera-putera mereka, atau putera-putera suami mereka, atau saudara-saudara laki-laki mereka, atau putera-putera saudara lelaki mereka, atau putera-putera saudara perempuan mereka, atau wanita-wanita islam, atau budak-budak yang mereka miliki, atau pelayan-pelayan laki-laki yang tidak mempunyai keinginan (terhadap wanita) atau anak-anak yang belum mengerti tentang aurat wanita. Dan janganlah mereka memukulkan kakinyua agar diketahui perhiasan yang mereka sembunyikan. Dan bertaubatlah kamu sekalian kepada Allah, hai orang-orang yang beriman supaya kamu beruntung.

[maafkan]

Kedua, kita lihat hadits terkait :

1. Hadis Sahih Bukhari, Volume 8, Book 74, Number 257:

Narrated 'Aisha (the wife of the Prophet):
'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

2.Bukhari :: Book 5 :: Volume 59 :: Hadith 524
Bab : Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)

Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.

3. Muslim :: Book 8 : Hadith 3328

Anas (Allah be pleased with him) reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah's Messenger (may peace be upon him), and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army. Allah's Messenger (may peace be upon him) said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qur'an, xxxvii. 177). Allah, the Majestic and the Glorious, defeated them (the inhabitants of Khaibar), and there fell to the lot of Dihya a beautiful girl, and Allah's Messenger (may peace be upon him) got her in exchange of seven heads, and then entrusted her to Umm Sulaim so that she might embellish her and prepare her (for marriage) with him. He (the narrator) said: He had been under the impression that he had said that so that she might spend her period of 'Iddah in her (Umm Sulaim's) house. (The woman) was Safiyya daughter of Huyayy. Allah's Messenger (may peace be upon him) arranged the wedding feast consisting of dates, cheese, and refined butter, and pits were dug and tiers were set in them dining cloths, and there was brought cheese and refined butter, and these were placed there. And the people ate to their fill, and they said: We do not know whether he (the Holy Prophet) had married her (as a free woman), or as a slave woman. They said: If he (the Holy Prophet) would make her wear the veil, then she would be a (free married) woman, and if he would not make her wear the veil, then she should be a slave woman. When he intended to ride, he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina, Allah's Messenger (may peace be upon him) drove (his ride) quickly and so we did. 'Adba' (the name of Allah's Apostle's camel) stumbled and Allah's Messenger (may peace be upon him) fell down and she (Radrat Safiyya: also fell down. He (the Holy Prophet) stood up and covered her. woman looked towards her and said: May Allah keep away the Jewess! He (the narrator) said: I said: Aba Hamza, did Allah's Messenger (may peace be upon him) really fall down? He said: Yes, by Allah, he in fact fell down. Anas said: I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heart's content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? They said: Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from (this work of exchanging greetings) he came back, and I also came back along with him. And as he reached the door, (he found) that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him (to the affect) that they had gone. He (the Holy Prophet) then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and (it was on this occasion) that Allah revealed this verse: (" O you who believe), do not enter the houses of the Prophet unless permission is given to 'you" (xxxiii. 53).

4. Bukhari :: Book 7 :: Volume 62 :: Hadith 22

Narrated Anas:

The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his she-camel) and put a screening veil between her and the people.

[maafkan]

Kita lihat perbedaan antara surat al-ahzab ayat 59 dengan surat an nur ayat 31:

Surat Al- Ahzab ayat 59:
Mengulurkan jilbab ke seluruh tubuh mereka


Surat An-Nur ayat 31:
menutup tubuh, kecuali bagian yang biasa nampak


sebelum lanjut,
Silahkan juga bagi kawan-kawan lain yang berkenan menambahi.......

[Indra EMC]

HAHAHAHAHAHAHA

gue terus terang senang jalan-jalan ke FFI karena pelintiran edit moderator*) dari Adadeh dan Duladi.

contohnya yang satu ini..........

oh iya, dulu adadeh pernah bilang kalau Bingkai Hajar Aswad itu aslinya Pispot nabi Muhammad.....

[maafkan]

HAHAHAHAHAHAHA

gue terus terang senang jalan-jalan ke FFI karena pelintiran edit moderator*) dari Adadeh dan Duladi.

contohnya yang satu ini..........

oh iya, dulu adadeh pernah bilang kalau Bingkai Hajar Aswad itu aslinya Pispot nabi Muhammad.....

Dan anehnya, kristen-kristen FFI sangat memuja-muja hasil pelintirannya.

[maafkan]

lanjut....

Surat Al- Ahzab ayat 59:
Mengulurkan jilbab ke seluruh tubuh mereka


Surat An-Nur ayat 31:
menutup tubuh, kecuali bagian yang biasa nampak.


Ada pertanyaan ttg " yang biasa nampak " :
http://www.muhajabah.com/surah-an-nur.htm

What does "what is apparent of it" refer to?

There is a difference of opinion on this, and was even among the Sahaba (rAa). The opinion of Abdullah ibn Masud (rAa) is that "what is apparent of it" refers to the outer surface of the woman's garments. This would not permit any of her body to be seen whatsoever (uncovering one or both eyes is a concession to necessity).

The other opinion is that "what is apparent of it" refers to the face and hands and/or to the decorations that are worn on the face and the hands. This is the opinion of Aisha Umm al-Muminin (rAa), Anas ibn Malik (rAa), Abdullah ibn Abbas (rAa), and Miswar ibn Makhrama (rAa) - these are all Sahaba - and also of Ata (rAa), Qatada (rAa), Sa'id ibn Jubayr (rAa), Mujahid (rAa), al-Dahhak (rAa), and al-Hasan (rAa) - these are all Tabi'un (rAa). Almost every tafsir (commentary on the Quran) will include some if not all of these authorities for this opinion.

Among the commentators themselves, some of the most respected have followed the "face and hands" opinion. Among these are Imam Tabari, Imam Zamakhshari, Imam Fakhr ad-Din Razi, and Imam Qurtubi. Here is what they have written in their own words.

Imam Abu Jafar Tabari: "The strongest and most accurate view is that which says that the exemption refers to the face and the hands. Also included are kohl, rings, bracelets, and makeup. We say that this is the strongest and most accurate opinion because all scholars are unanimous that everyone who needs to pray must cover the awra in his or her salat. A woman may reveal the face and the hands in her salat, while she must cover the rest of her body. What is not awra is not haram to be revealed"
from his tafsir of Surah an-Nur ayah 31, this is in Volume 18, pages 118-119 of Jami Bayan Ta'wil al-Qur'an

Imam Abu'l-Qasim Zamakhshari: "Why is the woman permitted to display 'what is apparent of it'? Because to conceal that would cause her inconvenience. A woman is forced to deal in commodities with her hands. She is compelled by genuine need to expose her face especially at the times of giving evidence, litigating in court, and marriage. She is compelled to walk the streets and expose her feet, especially poor women. This is the meaning of 'illa maa zahara min ha', that is, what the situations of ordinary life compel her to expose"
from his tafsir of Surah an-Nur ayah 31

Imam Fakhr ad-Din Razi: "Since the showing of the face and hands is necessary, the jurists had no choice but to agree that they are not awra"
from his tafsir of Surah an-Nur ayah 31

Imam Abu Abdullah Qurtubi: "Since the normal case is that a woman’s face and hands are revealed by the force of habit and for worship, as this is required in salat and hajj, then it is appropriate to say that the exemption applies to these"
from his tafsir of Surah an-Nur ayah 31

jadi dari pendapat-pendapat dari para ulama diatas, yang dimaksud " yang biasa nampak" adalah muka dan telapak tangan.


dengan penjelasan yang sudah ada bisa kita gambarkan:

Surat Al- Ahzab ayat 59:
Mengulurkan jilbab ke seluruh tubuh mereka



Surat An-Nur ayat 31:
menutup tubuh, kecuali bagian yang biasa nampak.

[maafkan]

Hadis Sahih Bukhari, Volume 8, Book 74, Number 257:
Narrated 'Aisha (the wife of the Prophet):
'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)

terjemahan:
Dikisahkan oleh 'Aisha (istri Sang Nabi):
'Umar bin Al-Khattab sering berkata kepada Rasul Allah, "Suruhlah istri2mu mengenakan kerudung." Tapi Sang Rasul tidak melakukan hal itu. Istri2 Nabi biasa buang hajat hanya di waktu malam saja di Al-Manasi.' Suatu kali, Saodah, anak perempuan Zam'a keluar dan dia adalah wanita yang tinggi. 'Umar bin Al-Khattab melihatnya dan berkata, "Aku tahu itu kamu, wahai Sauda!" Dia ('Umar) berkata begitu karena dia ingin ada perintah illahi tentang pemakaian kerudung (hijab bagi wanita). Maka Allah menurunkan ayat pengerudungan. (Al-Hijab; seluruh tubuh ditutupi termasuk mata).

Berdasarkan keterangan hadis bukhari di atas, ternyata hijab, jilbab, niqab tidak lebih daripada WC portable!! Hijab dikenakan Muslimah agar bagian aurat mereka tidak tampak ketika buang hajat. Masyaallah!! Kenapa tidak membangun WC tertutup saja?? Kenapa malah perempuannya dikerudungin dan harus membawa WC portable ini ke mana2?

Yang aku bold dan warna merah, adalah letak keluguan Adadeh:
1. Adadeh mengomentari ttg hijab,jilbab, niqab berdasarkan keterangan dari satu hadits. Padahal ayat qur'an yang berkatian dengan perintah jilbab tidak hanya surat Al-ahzab ayat 59 saja, yang berkaitan dengan hadits dalam Sahih Bukhari, Volume 8, Book 74, Number 257.


2. Asbabul Nuzul Surat Al-Ahzab ayat 59, memang benar terkait dengan kisah yg diceritakan dalam hadits Sahih Bukhari, Volume 8, Book 74, Number 257.

3. Perintah menutup aurot bagi muslimah lainnya adalah An-Nur ayat 31, ayat ini tidak ada kaitannya dengan usulan Umar ttg pakaian Buang Air Besar, seperti dlm :Sahih Bukhari, Volume 8, Book 74, Number 257.

4. Sangat lugu bila Adadeh menyimpulkan ini:

Berdasarkan keterangan hadis bukhari di atas, ternyata hijab, jilbab, niqab tidak lebih daripada WC portable!! Hijab dikenakan Muslimah agar bagian aurat mereka tidak tampak ketika buang hajat. Masyaallah!! Kenapa tidak membangun WC tertutup saja?? Kenapa malah perempuannya dikerudungin dan harus membawa WC portable ini ke mana2?

Lebih kasihan lagi para kristen FFI, yang menelan buah keluguan Adadeh dan kemudian memuja-mujanya.


semoga bisa membantu,

Silahkan kawan-kawan untuk menambahi.

[Kane]

nice bro...

[rafly]

menutup tubuh, kecuali bagian yang biasa nampak.

subhanallah .... ayune